1846: Semmelweis became an assistant under Johann Klein in the First Clinic. In that year the clinic recorded 459 deaths among 4,010 patients, or 11.4 per cent, compared with 105 among 3,754, or 2.7 per cent, in the midwives' Second Clinic. Annual and monthly rates fluctuated, so no single percentage represents the entire period; the repeated excess in the First Clinic was the crucial pattern (Semmelweis 1861).
March 1847: The death of Jakob Kolletschka after a wound sustained during a post-mortem examination supplied a pathological analogy. Semmelweis thought Kolletschka's lesions resembled those found in women and newborns who died in the maternity service. He inferred that “cadaveric” material could enter wounded tissue and that doctors and students could carry it from the dissecting room to labouring patients. This was an inference reported later in the treatise, not a bacteriological identification (Semmelweis 1861; Carter 1985).
Late May 1847: Semmelweis required doctors and students to scrub their hands and nails in a chlorine preparation before entering the ward. Chlorine was chosen for its ability to remove the persistent smell of decomposed material, not because Semmelweis knew a microbial mechanism. “Handwashing” is convenient shorthand, but hand disinfection with chlorinated lime better describes the supervised chemical procedure (Kadar and Croft 2020).
Autumn 1847: New clusters followed the admission of a woman with infected uterine cancer and another with a suppurating knee wound. Semmelweis extended disinfection from ward entry to examinations between patients and recognised sources other than corpses. He also allowed that decomposing material might arise within a patient's own body—his term was “self-infection”—and, in restricted circumstances, be carried through contaminated air (Kadar and Croft 2020).
1848: In the first complete calendar year under the rule, the First Clinic recorded 45 deaths among 3,556 patients, or 1.27 per cent. That result is powerful evidence of an effective local intervention, but it does not make every line in Semmelweis's later universal theory correct. Nor does it establish that the practice was continuously or uniformly observed after his Vienna appointment ended (Kadar and Croft 2020).